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Nehru liaqet alia agreement-1950

Guest (Querist) 12 October 2011 This query is : Resolved 
What is Nehru Liaqet Ali Agreement. From where it can be download
Guest (Expert) 12 October 2011
Any legal or political purpose for getting the 61 years old agreement?
Sailesh Kumar Shah (Expert) 12 October 2011
What was the content of agreement?
if its belong to government,you can seek under the RTI Act.
prabhakar singh (Expert) 12 October 2011
The two Prime Ministers met in Delhi on April 2, 1950, and discussed the matter in detail. The meeting lasted for six long days. On April 8, the two leaders signed an agreement, which was later entitled as Liaquat-Nehru Pact. This pact provided a 'bill of rights' for the minorities of India and Pakistan. Its aim was to address the following three issues:

1. To alleviate the fears of the religious minorities on both sides.

2. To elevate communal peace.

3. To create an atmosphere in which the two countries could resolve their other differences.

According to the agreement, the governments of India and Pakistan solemnly agreed that each shall ensure, to the minorities throughout its territories, complete equality of citizenship, irrespective of religion; a full sense of security in respect of life, culture, property and personal honor.

It also guaranteed fundamental human rights of the minorities, such as freedom of movement, speech, occupation and worship. The pact also provided for the minorities to participate in the public life of their country, to hold political or other offices and to serve in their country's civil and armed forces.

The Liaquat-Nehru Pact provided for the mechanism to deal with oppressive elements with an iron hand. Both the governments decided to set up minority commissions in their countries with the aim of observing and reporting on the implementation of the pact, to ensure that no one breaches the pact and to make recommendations to guarantee its enforcement. Both Minority Commissions were to be headed by a provincial minister and were to have Hindu and Muslim members among its ranks. India and Pakistan also agreed to include representatives of the minority community in the cabinet of the two Bengals, and decided to depute two central ministers, one from each government, to remain in the affected areas for such period as might be necessary. Both the leaders emphasized that the loyalty of the minorities should be reserved for the state in which they were living and for the solution of their problems they should look forward to the government of the country they were living in.

This pact was broadly acknowledged as an optimistic beginning to improve relations between India and Pakistan.
Guest (Expert) 12 October 2011
very informative. thanks
Arun Kumar Bhagat (Expert) 12 October 2011
Very good reply by Prabhakarji.
Sailesh Kumar Shah (Expert) 12 October 2011
Yes,very good information ........by Shri Prabhakar Singh.
Vijayarajan (Expert) 12 October 2011
Thank you Prabhakar Singji for the higly informative reply.
Raj Kumar Makkad (Expert) 12 October 2011
The Liaquat–Nehru Pact was signed by Pakistan's Prime Minister Liaquat Ali Khan and Indian Prime Minister Jawaharlal Nehru in New Delhi on April 8, 1950. The pact was the outcome of six days of talks between the two Prime Ministers in Delhi. It sought to guarantee the rights of minorities in both countries after the Partition of India and avert another war between them.

Dr. Mukherjee completely disagreed with Maulana Jawaharlal Nehru on the issue of the 1950 Nehru Pact with Pakistani Prime Minister Liaqat Ali Khan, Dr. Mukherjee was firmly against Nehru's invitation to the Pakistani PM, and their joint pact to establish minority commissions and guarantee minority rights in both countries. He wanted to hold Pakistan directly responsible for the terrible influx of millions of Hindu refugees from East Pakistan, who had left the state fearing religious suppression and violence aided by the Sate. Dr. Mukherjee condemned Nehru's action as a disastrous policy of Muslim appeasement. He was hailed as a great hero by the people of West Bengal.

On 6th April 1950, Dr S P Mukherjee, who was Minister for Industry and Supply, resigned from the Jawaharlal Nehru Ministry as a mark of angry protest against the Indian government's appeasement policy towards Pakistan. In a Cabinet meeting held in the afternoon of that day, Dr S P Mukherjee told Nehru: 'When Muslims in Kashmir were attacked you sent the Indian Armed Forces and spent crores of rupees. What do you care for us Bengali Hindus? What do you care for the criminal assaults on our women?'

This is quoted in a book called 'Soundings in Modern South Asian History' edited by D A Low, published by Weidenfeld & Nicolson, London in 1968. In the same book it has also been reported that Pundit Nehru stood up and began to advance menacingly towards Dr S P Mukherjee. For a moment it looked as if the Cabinet meeting would become a battle field. The other Ministers present tried to pacify Dr S P Mukherjee and Pundit Nehru. When things came to such a pass, Sardar Patel the meeting should be adjourned'. cleverly left the meeting. He was soon followed by other Ministers. Nehru reacted with relief in the following manner: 'Half the Cabinet has gone away. I think.

Nehru in 1950 because he came to the firm conclusion that the Government of Maulana Nehru was working Round-the-clock only for the welfare and development Dr.Shyama Prasad Mukherjee resigned from the non-Government of Maulana of Terrorist Muslims of both Pakistan (East and West) and India. Maulana Nehru’s Government was not concerned at all with the Majority Hindus of India. Maulana Nehru had unconcealed contempt and hatred towards all the Hindus of India in general and the Bengali Hindus of undivided Bengal in particular. Dr.Shyama Prasad Mukherjee earnestly felt that the attitude of Maulana Congress Party towards the Hindus of Independent India was in no way different from the attitude of the Muslim League of Mohammed Ali Jinnah towards the Hindus in West and East Pakistan. So in short Dr.Shyama Prasad Mukherjee was shattered and traumatised by the stark fact that the Hindus of India were politically orphaned and put in a rudderless ship on an uncharted sea.

It was in such a mood of righteous indignation arising from the betrayal of the Hindus of India, that Dr.Shyama Prasad Mukherjee felt the imperative national need for creating a new Political Party rooted in the timeless traditions of Sanatana Dharma to protect all the people of India in general and the Hindus of India in particular who had been reduced to the position of political orphans by the essentially pro-Islamic, pro-Christian and virulently anti-Hindu Government of Maulana Nehru. That is how the new Political Party called the Jan Sangh was created by Dr.Shyama Prasad Mukherjee on 21st October, 1951.



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